She had reason enough to be grateful to Prudence Sindlesham and it was not fair that this horrible feeling of loneliness should be made known to her. She came to me in a dream. Briefly explained, she was as the child who discards the rag baby for the living one. Ann Veronica found herself in the presence of the most disconcerting fact in human experience, the kindliness of people you believe to be thoroughly wrong. Occasionally the flames would bend, twist and writhe crazily as the punka-boy bestirred himself. She became more and more alive, not so much to a system of ideas as to a big diffused impulse toward change, to a great discontent with and criticism of life as it is lived, to a clamorous confusion of ideas for reconstruction—reconstruction of the methods of business, of economic development, of the rules of property, of the status of children, of the clothing and feeding and teaching of every one; she developed a quite exaggerated consciousness of a multitude of people going about the swarming spaces of London with their minds full, their talk and gestures full, their very clothing charged with the suggestion of the urgency of this pervasive project of alteration. I shall quit this roof to-morrow. “The first person you love, Ann Veronica, is yourself—get hold of that! The soul you have to save is Ann Veronica’s soul.
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